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Oct. 29th, 2009

Nipple

Guessed how I chose the name

I don’t think I will forget the first hour I spent with Get talking, having met during breakfast at the café. He chose to sit across from me, with shark’s eyes that said I’m looking for a victim.

“Screw you!” he began and I could see here was a man who got to his point. He dug his fork into his eggs and bits went flying about the place; I thought, when he gnashed his teeth, he does not mean to be uncouth, though later they’ll find, underneath the salt cellar, some ham.

When I was young my lovely mother reminisced about an old professor who’d said something or other about poetry --- she could never quite recall. But by those forgotten standards I knew here sat a poet. He knew it too, and humility was not his. The care with which he selected his words was uncommon. After the first salvo there wasn’t anymore for half an hour before I tried to make polite conversation.

He said “only fish.” This divested, his fork, going all this time, rested, as an away sign filled his eyes and he tested the back legs of his chair in a little lean.

But I knew what he really meant. So I batted back “but how.”

His chair back flat he said “When one reads it,” one’s life he meant, “one must not disturb the natural cant and cadence of one’s banter.”

“Banter?” I voiced, “surely that’s a stretch.”

He fixed me with one eye before heaving this reply: “you must excuse me for you see it’s your ghastly physiognomy that puts me out of touch. It’s clear to me you don’t know much, that your ‘degree’ in such and such has not tought you about life, about being happy or bearing strife, about which hand should hold your knife or how to find and lay a wife. It’s hard for me to unwind what your tiny mind finds rhyme.”

Despite his insults I was rapt. I wanted to hear the rest. “Tell me more.”

“Everything on this great tree” and I knew he meant the world you see “has a beat. It all has a rhythm, a way of keeping together whether you’re walking about levers or Heathers or tethers used to tie a cow. Fit the tree into your mold, find the hidden rhythm in the world.”

Then he said something really nasty before upsetting his plate on my head. Despite his strange behaviour, I had found the meaning he meant to me. I don’t think I will forget.

Aug. 28th, 2009

Nipple

PIRATES IN SPACE

Here is a story about space pirates I wrote on the GO train (note the part about the train). Clear example of a single idea running off with the whole story. WOOPS. I could fix it maybe, but it is too much fun.

The tree had grown at the centre of a city, by some train tracks where it had been left because no one could be bothered to cut it or the nearby shrubs. Not the grand thing of an old growth, neither the scraggly remains of infertile soil, it grew reasonable and proud, as if in anticipation of its future role. For, shortly before the Earth was detonated, it was taken thence, and kept carefully by an order devoted to the preservation of what once was. An order which, to this day, roams space with the tree in a place of special honour, at the heart of the ship...

"Freya, come with me." And she followed the old prior through the metal tunnel. "Do you know why I have asked you here for this talk?"

"No. Have I misbehaved in some way?"

"Of course not," the prior extended a cybernetic arm about the youth. "You, Freya, are discontent. In ages past it was expected that all persons should go through stages of suffering and angst during their lives. But not now. We have overcome such things. Now your discontent is as close as we have to a crime, and as your elder, it is my duty to see to its end. Tell me what is its source?"

"I cannot. It is a rootless unease. It comes from nowhere and pervades my thoughts. It is not as in the old books though, an arrogance, rather it is a sense of missing. I fefel that something is missing from the detritus of my life --"

"--Detritus? What do you mean?"

"Oh, it is just a metaphor. I am used to thinking of my life as a collection of experiences floating and bumping against a shore. Like so much garbage."

"Tut tut! First of all, that is a simile. Second, it must be these unfortunate imaginings of yours that lead to your unhappiness. A head filled with thoughts never did anyone good. I prescribe a schedule filled with maintenance and meditation. Hopefully, these ---"

But then, a shudder filled the ship, an alarum was offed, and the prior ran to the command leaving Freya to repair to the mess hall which doubled, in rare circumstances, as the waiting place for those useless in emergencies.

Though full, it was hushed. It was the silence of fear, and its cause ws immediately apparent. Out the window which bounded the place were floating tens of corpses, all bearing the contorted signs of death in vacuum. Frozen stiff and tethered to something out of view.

"Attack! Pirates!" someone said.

Freya exclaimed "Pirates?! Impossible! They must be non-humans. The elders will deal with them..." but these words trailed off, for as she spoke them a scabrous contraption floated into sight, the corpses attached to it like the infinite tentacles of the mythical leviathan. Its hull was a convincing shade of blood-red. Emblazoned there for them to see were the skull and crossed bones of the Jolly Roger, and then letters that spelled out the name: ...the Crimson Sun!

A riptide of awe and terror shot through the assembled people. One of the older ones said "I'm sure the elders' defenses or" -- could it be possible? -- "weapons are more than sufficient..." in an unsteady voice. Then the cannon fired. The drop in pressure hit them in the chests, but the puncture was elsewhere in the ship, and whatever section it was was immediately sealed off. Then the cannonball -- in fact a device designed to emit a short-range electromagnetic pulse -- exploded, and all the lights went out. The air immediately acquired a stale quality, but the crowd knew it would last a while. That unsteady voice gave it another go: "perhaps the command bay wasn't affected..." Then there was silence again, as the people -- as ripe and packed as tinned fish -- awaited whatever dread fate might come. The waiting and the breathing, the occasional drop of sweat, dark everywhere except out the window. The Crimson Sun was gone from there, and the few stars were occasionally obscured by the floating bodies, black on black, visible only by the void they created.

Then a faint singing could be heard. As faint as faint at first, but then words formed, having acquired all the metallic qualities of the halls and shafts down which they echoed. "Yo ho, a pirate's life for me." Strong weathered human voices, bearing the unmistakable growl of the sea, the spit churning into foam, the volume coming and receding in waves, until it was high tide, crimson tide, the noise everywhere at once, and now the orange flickering entering the chamber, reflected like the noise, increasing, increasing, until the chamber is full to brimming with both, and then the pirates enter. A rambling bunch of them, all dressed similar to the captain at their head. He wore a captain's hat, black with dye or with the soot of his victims' burning bodies you couldn't tell. On his shoulder there was nailed a dead parrot, stiff with rigor mortis or with the shock of the calumnies it'd witnessed I can't say; whether it had been killed on some cruel whim or had been burned or suffocated by the captain's great flaming beard is a mystery. In one hand he held a torch, in the other he waved wildly a cutlass, but whether in a show of might or out of some deranged tic can't be told. He wore read gold and black, breeches and a fancy overcoat which covered his billowing gut. But whether billowing from a villain's love of grog, or from a glut of cannibalistic revenges, or from the swell of chaotic solar winds, is quite beyond the reckoning of mortal men.

With two great steps, one in leather and the other -- a peg, the captain entered the room, and he shouted "Arhahaharr-arrh! Wot 'ave we here, me maties? A foine lotta piss-worshippers Oi calls 'em. Yeh'll all be comin' with me then!" He turned and began to stamp out, as some of his piraty compatriots sworded the lot into motion. But he turned back and faced them for a moment, in order to say "Oh. And yeh can call me Captain mmm-Barrhl! Bwahahahaha-arrh!!"

Freya and the rest were trotted out along the corridors, following the captain who was now singing crazedly some shanty, through the echoing metal halls, at last they came to the place where the Crimson Sun had attached itself, and passed through into that other ship. By this time the death fear was beginning to seep out of the crowd, as they became resigned to their fates.

The pirate ship seemed to Freya as large and disorganised a set of paths as an anthill. They wound and wound and all the time she felt that they were moving inward to some centre hall, the ant-queen's lair, the source of all this vile mischief. And soon enough, the marchers came upon a huge cylindrical room, lit with an effective imitation of Sunlight. The place was strewn with plants, as well as with scraps, food bits and garbage. But blooms and vines everywhere. The view was dominated by, in the centre, a tree, stretching bravely to that artificial orb, alone here in space. Already the elders were in this room, watched by another group of pirates. It was apparently time for them to learn their fate at the hands of this madperson Captain Barl.

Barl stood by the base of the tree, which had several mistakable things hanging from its limbs, as if making to speak. But the prior spoke first. "Why have you attacked us and bruised us? We have nothing to give you."

"HA! Ye give to ME? Oi had marrh of t'opposite in m'moind. Oi barded yer ship an' stole the lotta ya here so's to give YE some-ert. An experience! P'raps back in the day, Oi might've made friends wit yer goiantness philosophie, but ever since 'ou lot blew up t'Earth, Oi've made it me parrhsonal job ta give all you oo-manities a piece of me moind."

"But that was so long ago! For centuries now we've had peace, good will, universal equity and happiness! We've done away with misery! We all agreed, all of us, that it had to be done. We had to get rid of those resources, that history, those sacred places, to create a society of perfect peace!"

"More loike parrhfect piss! Ya got parrh-arrhfection alroight, ye've ridded oo-manity of its blood an' guts an' replaced 'em wit the manatany of ignorant blissesses. And all ye're scarrhed now te skin yer poor pissable knees. Well Oi'm 'ere t'day te give ye an EXPERIENCE, that some o' ye moight a-member wot real loife feels loike!"

"Are you going to... to kill us?"

"No. Death is not moi goal, ye drivelling shnot! Oi'm jus' goin' te smack y'rround a bite an' then let y'go. An' maybe set yer clothes on foire. But first ye mus' all avert yer scapels over yonder te that tharrh-arrhbrescence. Beholden it well, scallymongers, fer it's loikely to be the hoi-loight of yer puny, pustulent, puu-silly-animous little loives. That tree came from t'Earth, our own Mudder Nature, grew up in its soil along wit what oo-manity ye buzzards 'ave left to yeh. When evacooatey-oh-nees begat, Oi gathered me crew an' took wot piece of Mudder Oi could an' left, an' ever since Oi been scuurhgin' the intershtellar seas fer the path-tetic parrhsonages remainin'. Oi give most o' them a shake up, but death Oi reserved for those oo had a direct hand in the deed. But, as yeh can sees, Oi've got all the bastarrhds."

And Freya spoke up. "I'd like to come with you, Captain Barl, and to join your crew!"

"But A-CAIRSEN! Oi'm always a-lookin' fer convarrhts, 'd be 'appy te have one as loverly as yerself. However, ye, an' any udders who want te join, must choose fer yerselves proper poirate names. Arrh!"

"From now on, I shall be called Freya Harrhtstabber!"

"That be a good name. Arrh!"

"Arrh!"

And so Freya, and a few others, joined the crew of the Crimson Sun, to give an eternity of servitude in the name of greater humanity. The people they left behind, much bruised, were never quite the same. Hushed conversations occured behind elders' backs. Stories were told, others were made anew. Someone stole someone else's dessert, just because they wanted it more. In other words, complete disorder. The ship was no longer a stable place for the sheep to spend an infinity of generations venerating love and kindness. Instead there would be a struggle and a drive forward to newer and better loives.

AHAHAHARRHARRH-HAHA-BA-HARRH!

THE END.

Aug. 20th, 2009

Nipple

Hey! Nocturnal emission.

That doesn’t happen every day. In fact, I think it has only happened one or three times before. It’s odd because I masturbated just two days ago, also because I remember my dream:

I had sex with this skinny guy, whose job was voice-acting for animated porn movies. He was so impressed with my sexual prowess/drive, that he said “you should meet my brother,” and then his brother (who had the same job) came. I don’t think his brother was skinny. But the skinny guy was really skinny. Then we started making out and bam, I orgasm in my pants. And they are like, tell me he didn’t just orgasm, and they open my pants, which are sort of burnt-red corduroys with no button at the top of the zipper and no underwear beneath, to reveal cum all over the place, and they laugh at my virility, but assume, correctly, that orgasming once in my pants is not enough to stop me giving them a good time. And then I lie next to the brother and the skinny guy straddles me and is about to get it when I say wait! I’m not wearing a condom. And they’re like “oops!” And I go over to where the condoms are kept, but instead of being individually packaged like normal, they’re all in a roll (and unlubricated) like a roll of tape or more like a roll of vegetable bags at the grocery store, and they are all clear with little green-coloured bands at the ends. And I rip one off and somewhere around here is where the dream ends. Probably the nocturnal-emitting part was when I orgasmed in my pants.

Here is a list of strange things about this dream:
- Brothers?
- Skinny?
- Getting off on people admiring my sexual prowess? Well this is not that strange I guess.
- Fashion pants? Where did those come from?
- Condoms in a roll? Did I invent a revolutionary space-saving condom delivery system?!

Aug. 5th, 2009

Nipple

Long live tuition fees, down with the environment!

As you know I enjoy being stopped on the street by people who try to convince me to sign something or to give them money. Once in a while I meet a noble rationalist who, when I say, I am sorry I'm really not well-enough informed (and I think you are a biased source) on this issue to sign this petition, replies "that's good!" But in general they get offended when I remain unconvinced. Remaining unconvinced is one of my least-likable qualities. Remaining unconvinced is not always easy, sometimes it takes me more than one try to find someone's weak-point (Sick Kid's hospital was a tough nut to crack). It is convenient to be a cynic, because everything can be disproven. In general, people don't point out that the cynical approach can lead to not supporting any cause.

People who want tuition fees lowered say this: as it stands wealth is a factor in entry to university and it shouldn't be; merit should be. Therefore we should lower tuition fees.

A pragmatist might point out that lowering tuition fees means the government gives the universities more money, and as a result the universities become richer and accept more and more students. Free tuition on higher education might work in older cultures like Sweden, but here attempting to limit university enrollment (it is already too high) would be constantly thwarted by parents' and kids' cries of I'm worth it, I deserve the best. But to this they can respond, wealth should not be a factor, that is morally wrong. Get rid of tuition fees, and things will eventually reach a new balance, it might take a while, but it will be better than what we have now.

So the argument is this: only a fraction of the population goes to university, there must be some method of deciding which. "Merit" means marks, and people with high marks are not always the smartest or the most driven, or the people we most want doing academic research and on. What qualities we want in academic people are sufficiently hard to measure that we should just take a random sampling. Having richer people be the ones who get to go to university is in fact perfect, because wealth is completely random. People of all intelligences and dispositions are born across all income classes (I'm not sure going into social conditioning here is beneficial to either side). So wealth is a fair basis for this choice. The world already screws stupid people in so many ways, I'd much rather be poor than stupid even if it does mean I don't get to go to university. Having "merit" based admissions is just one more way of screwing stupid people, which is a more marginalised group than poor people.

There are lots of arguments for Greenpeace: what will you do with my money? Buy a fourth boat?; and I really am big fan of nuclear power; and on. But this one's fun: why should we save the environment?

There are a few people who will say, well if you don't believe in the importance of saving the environment, there's nothing for us to discuss (I once had a Christian mission person say this to me of believing in 'the word of his god'), but these aren't in general the sort of people who let themselves get hired by Greenpeace to stand on street corners in vests berating people for their money.

Saving the environment is unnatural. It's clear that human nature involves pillaging Gaea, why would we subvert that? Why is it okay for arctic foxes to eat lemmings, on the basis that it is their sacred animal nature, when our own animal natures are constantly indicted by environmental activists? And we shouldn't eat meat because it is in-humane? How vastly arrogant to ascribe this magical quality of humane-ness to just us, to give it our name, and then to criticise me for not living up to it, for being too animal.

(Almost) Every animal will eat to its heart content whenever it can. We're just better at it, thanks to Mother Nature. Out of all Earth's inventions we're the smartest (except the dolphins) and we should respect that by being who we are.

Or are you going to say that our ultimate goal should be survival of the species!

Jul. 28th, 2009

Nipple

Abandoning the logical project.

One of the reasons I don't read philosophy is that whenever I do I feel that I've independently come up with all of the interesting results. I find it unflinchingly odd that someone could spend eighty pages just to say that whereof we cannot speak we must pass over in silence. WELL DUH. By the way never quote this in order to tell someone they don't know what they're talking about, you douche.

Another common criticism I find myself making (and I can't remember whether my dad or I said this first; we share many opinions) is that philosophers get confused about the darndest things. Take reality, or nothing. Everyone knows what these words mean, they use them all the time. Only a philosopher would write a book about them. That their meanings are perhaps not expressible in terms of other words is immaterial, requiring such "definitions" of everything would be circular.

And again with Godel. I often characterise his incompleteness results as saying: any logical system which can talk about itself can express a paradox. The most obvious paradox being the liar's paradox: if you can talk about whether or not you are lying, then you can say "I am lying." Is it a great metaphysical problem that you can say "I am lying" as often as you like? No, not unless you have gotten into your head the weird (and philosophical) idea that any "good" "sound" or "complete" logical system shouldn't be able to express paradoxen. The clever part to Godel's proofs was demonstrating that you can hide statements about the system in even the very simple logical systems used by mathematicians. The idea that you can hide logical statements and operators in strings of numbers is both ingenious and waycool. Even if I thought myself clever enough to have shown this, I wouldn't have bothered. Though it must have been fun to snub all those people.

There are various levels of logical complexity. The simplest is the single statement, which can be evaluated to true or false according to simple rules. The next is a statement which features variables, the evaluation of this type of statement depends on the possible values of the variables. The third incorporates a deductive rule (eg if A implies B, and we know A, then we know B) to produce arguments. All logical systems are processes of turning axioms into truth-evaluations (or conclusions, in a deductive system, to be more precise).

If I were to pick up the logical project, the search for an all-encompassing (even "true") logical system, I might go to a "next" level, wherein a logical system could not only talk about itself, but could axiomatically talk about talking about itself, and thus see its own paradoxen and say "I'm not bothered."

But this is only one direction the project can go: from bottom up. Build a logical system from the simplest foundations until it is complex enough to talk about everything and hope that it "makes sense," and call that logic. There is another direction: from top down. Everyone knows logic, if they don't we call them crazy, so what is this innate logic? The top down approach to documenting the true kernel of rationality would be to identify this instinct.

And is it an instinct? To suppose that logic evolved like any other instinct implies some interesting results. If we refer to instinctual decision-making rules as logic, then the reason logic works is because we would not have evolved it if it didn't. (Of course, non-functional things sometimes evolve, but hey.)

Is it possible for an sf author to imagine a sentient species which, evolving on a different planet under very different conditions, came to a different thing they called "reason?" A planet where modus ponens was a contradiction? Or is reason, as Jonathan Donne put it, God's viceroy in us all? A universal, metaphysical constant.

These questions are as interesting as anything in philosophy to me, and still my answer to them is, meh. We all have our logic, its apparent consistency (circular) could have come about in any number of ways, and I don't think we'll ever know which is true (fun philosophy fact: truth is everything that is the case, would you believe it).

I guess I like the analytic/synthetic knowledge distinction. Analytic knowledge follows from the definitions of the words involved. An analytic statement is one which can be justified with "by definition." Example: computers compute. Synthetic knowledge would be more like computers are good. I like this distinction, but I don't think that anything synthetic can be justified fully, and in fact I'm not at all sure that synthetic statements exist. I am not a cynic, or a utilitarian, or a Kantian, or a pragmatist, because I am not a philosopher.

Jul. 5th, 2009

Nipple

The woman of my dreams... and some guy.

Last night I had a dream. It wasn't the first of this nature. A beautiful woman walks towards our group, we all know her but I know her better than the others, and then we kiss, far more than is appropriate for the gathering. It is the kissing I remember, and that she chose >me<. I know exactly what this woman looks like, and can't dodge the thought that she is someone I've met, that I am fantasizing about. Whether real or imagined, my point is that there is a woman of my dreams.

I admit off the bat that I am somewhat drunk. For me this is by now more or less a known quantity. I am a firm believer in Truth and I know that when drunk true beliefs come out whether we like it or not. (Not necessarily an indication of behaviour, we all try to temper our racist beliefs, for example.)

Tonight there was a fun party. A good talkie, the kind I like. There was more drinking than I am used to but it was all good (mostly: I can't help but think that Sam drank too much considering the state she ended up in). And later in the night this guy came in, a friend a friend of the birthday girl. "Theo, you'll like him." I ask him standard questions, what do you do and why. This line of questioning is not short. It becomes apparent that he feels harried. I stop asking him personal questions, but as the conversation continues and I behave in what are for me perfectly normal ways, he seems more and more put upon. This I don't understand! He orders me a "Prairie Fire" and asks me to drink it. Sensing his negativity I am suspicious of his offer. It is clear he thinks me a dullard (perhaps dulled by drink). Later he leaves (I am told the two of them had prior plans) and as he goes he says "mission accomplished" and slaps me on the back.

Apparently: I asked him questions, focused the conversation (through agency of my not inconsiderable conversational power) on him and me, making him feel increasingly uncomfortable. At first he thought I was a generalised lout sloshed with booze, he asked me how many of "these" I'd had, tapping my pint, but it became clear I was not so drunk and not so dense. His diagnosis turned from one of doltishness to one of mulishness. He thought I was out for him. He reacted defensively. Eventually (perhaps due to previous plans, perhaps not entirely so) he left. This I do not understand!

Understood: once and a while this happens to me. People react to me in bad ways. I was once told to "fuck off" by a person I'd hardly met, after just a few minutes of conversation. I realise that there are ways in which I am socially inept, but I think it also requires the "victim" to not take me at face value, to assume other than good intent, for I am nothing if not frank. I asked him, am I antagonising you? He said no. He had come from some other meeting which he said consisted of two friends of his insulting him until he left. In self-defence I say he was just oozing negativity, at least on this night if not generally. If Tamara were here she would remind me that "nothing is personal," I shouldn't take his extreme reaction as a reflection on me. But it is hard not to. Here I rely on my friends. I know I can't be all bad because I have great friends and there is much mutual love between us (look I can say it when I'm drunk lol).

Earlier in the night there were four of us, and the question of how to get from a restaurant to a bar with one car and one bike came up. Judy chose to walk with me. Maybe she just wanted to walk, but obviously she didn't actively mind my company so there. These things are important to me when I am faced with the sort of negativity I described above. They give me small confidences. Thank you Judyta! I guess you probably aren't reading this but you know.

And then some dude asked me for directions and I gave them correctly and he said "thank you mate." The kindness of strangers? It is comforting that I can function like everybody else at least in some respects. Still though, I guess I am just struggling with being a bit of an acquired taste. I am black licorice! I am brusselsprouts! There are certain gourmands-of-John, and then there are whiny children who hate liver. I am a love-him-or-hate-him person. This is something I live with.

There is a woman of my dreams (and there is that guy). I don't know who she is or if she is someone I already know. On my bike home I, a centaur, come to an allwaystop. A taxicab family-full comes in another direction and stops too. With a lofty throw of my mane I tell them to go first.

There is also a man of my dreams. Is he perhaps less accessible? Is this a choice I, as a bisexual person, have to make?

May. 8th, 2009

Nipple

Short story (MutaNovamorVig)

Watch out! It's fourthousandwordslong. I haven't given it a name, I am awful at naming, suggestions plz.

Let’s begin up, looking down at the setting of this story. Its colours are green and blue and brown. The green of vegetable growth, in small patches bordering the blue of ponds, and all about the brown of sand. It is likely a drier place than that you are used to, but not the dry infertility of the desert; for the people who live here understand the secrets of irrigation. And yes now that we float down closer we can make out the brass pipes that connect the ponds to each other, maundering about over and under themselves in a hotly gleaming weave. And too we see those stones of ruined towers, now homes to the people here, orange with reflected light from the sands, cool green from the plants, shimmering blue from the pools. We are approaching the biggest of these ruins, the most intact, and now I must introduce other colours for proudly standing on the face of this building, a face half gone, remains a purple yellow blue red orange green geometric display in stained glass. We cheat now, descending impossibly through the canvas roof stretched taut over the ruin, and inside is a workshop dark except for the technicolour spotlight of the one sunfacing window. Strewn about are things in brass. Old pans, pieces of pipe, cogs and wheels, oddly conceived contraptions. In short, the lab of an inventor filled with the detritus of a brass civilisation. And there, occupying almost all of the one room, is a thing. But I should stop now, for I want first to describe this thing through the eyes of another character than myself.

For two months the community was without a doctor. Doctor Grabe had been so old that almost nobody remembered what she had been like when she’d first arrived. Back then she’d been a fiery independent person filled with the metallic modern knowledge of the university in far away Angreland. A whippersnapper. A spring chicken, she came and upset old folk with her new ideas on what to give colds. But as she aged into the old crony maid everyone now knew, as her wit lost its idealistic goals and became sharp for sharp’s sake, her medical skill ceased to be scientific in the people’s minds. She stopped being just doctor, and became witch. When she was a grandmother’s age, her skills, while still effective, acquired the air of antiquity. But, now gone, she was replaced by a more primal knowledge. Colds refused to receive her carefully prepared medicinal teas, instead they took the timeless treatments of soup and sleep. All this conspired to make Novamor’s arrival the more shocking. Again from Angreland university, bringing new knowledge to upset the old folk, Novamor took the role of doctor from the old ways which had just taken it from Grabe. Took the role in people’s minds so that ‘doctor’ was no longer an ageless thing, older than your parents, but was again a whippersnapper. A wit jellied by fresh idealism. Though there were many small communities, and each of them had doctors, it was still one-in-a-hundred who chose to live in them over the great cities of Angreland.

Watch as she makes her rounds. Hello, I am the new doctor. Most of the community sees her in her hutch, but some are to be checked on in their homes, as detailed by doctor Grabe in the tiny logbooks. Watch as she comes upon that largest ruin, the one with the stained-glass window in what remains of its face, the most colourful place in town, and see her enter through a hole in the wall to check up on the inventor Muta, who suffers from insomnia and shortness of breath. She knows that doctor Grabe had been responsible for bringing him his food, and wonders who has been performing this chore for the last two months since doctor Grabe died. She wants to make sure that whoever it was can continue, so that Muta can be fed. And she: “here’s what to do for your insomnia, and here’s for your shortness of breath.” And he: “That’s not what doctor Grabe prescribed.” And she: “I am doctor Novamor, and this is new learning straight from the university of Angreland, proven to be more effective than the old ways.” But not all of their conversation dwells on medicine. Novamor had a good degree of curiosity in her and began to ask after this or that. That’s a press for shirts, this is a pressure cooker, or a machine which can chop vegetables, or a pump, or a motor. The thing, which I have said occupies most of the room, only makes itself known to her slowly, for it is so big and higgledy that the natural assumption is that it is not one but many things. Finally realising the thing’s enormity, she asks “what is that thing?”

Muta was not old. He’d gotten started with inventing early, assembling contraptions in the rubble heaps of his childhood, laying in these times the basis for the person who was to come. And now he adopted a wistful expression, those younger days alighting incongruously on his older face. “It’s a thing I built in my young adulthood. It took me years. A statue.” But Novamor was confused by this: “A statue? But it looks like a machine.” And Muta sighed before saying “I once dreamed of making it move. I haven’t really lost that dream I suppose, I am just waiting for the right inspiration.” And now they are to the subject of supplies, Muta said “My food has been brought for these two months by a child who has been taking time off their lessons for the purpose. I don’t want to continue impinging on their development.” Thus faced with the prospect of bringing this inventor all of his food until the day he died, Novamor hatched the following plan. “Your shortness of breath is exacerbated by your lack of exercise. From now on, every three days, I will come here and you and I will walk together to the market. I am confident you will eventually be able to make the journey yourself.”

And, over time, two months passed. Twenty times Muta and Novamor met and walked into the village square where the granger lived and sold vegetables, past to the agrarian who offered milk and cheese and yoghurt, on to the cooper who sold eggs and meat, through the beanery where lentils could be had, and then to the house where the herbs and spices, a specialty to this town, were grown. All these might be combined in Muta’s magical cooking pot, that took only minutes of your time to stew meat for hours. On these walks, Muta and Novamor would chat; Muta was quiet to a default but would pour forth on any subject if prodded. He became Novamor’s closest friend. She confided in him the stories of her youth, the many grains which had tipped her decision to be a community doctor. She had been sent hither to replace a retiring Grabe, but Grabe died while she was on the way. The herbs and spices of this community were one of three reasons the caravan visited each two months. The second being to bring supplies for the doctor and others, and the third was Muta’s marvelous inventions. The way to Angreland was long, it took the better part of a year to get there. Each caravan traveled only from one city to the next and back, the round trip taking from one week to two months. If they needed something from Angreland, they would first send a request that was curried from township to township, caravan to caravan, until it got there, whereupon the requested item would take the same trip home. So Novamor could only order something specific over the course of more than a year. Of course she had made provisions for the more common medicines to arrive immediately.

To Muta on the other hand, Novamor became something other than friend. He would think of her and smile, and, yes, he began to tinker, adding this or that trinket to his huge statue as he smiled at it and thought again, as he had when he started out, of how useful it would be in rebuilding out of the stones of rubble. It was shaped like a large person, but with no head. It lay on its side in Muta’s spaces with its legs curled up, and looking at it Novamor asked why it had no head. “Throws off the balance,” said Muta. And did Novamor notice that Muta, after long neglect, had once again begun to modify and augment his statue? I suspect she did, but she must not have understood its implication, because she made no word or deed to halt Muta’s growing affections.

Let’s away again, up from the city until it is a speck. And now look sideways to the Sun, in the uncoloured sky. To the left is a big lazy pillar of cloud billowing brown in the slow wind. We follow it down to its source, zooming in as we go, and something is moving at the base of the cloud. Zoom until you can see it, a creature with six legs and skin uncoloured like the sky. Its size is demonstrated by the carriage it wears on its back, and the tiny people who make their homes there for the month in between. Each of its legs rumbles as it rises, lifting splays of sand upwards as it makes its inefficient step, casting them to the sky. Its eyes stare blithely outwards. It smokes something that the caravaners have given it and marches on. Its path is marked by two gleaming piles of pipe in brass, forming the edges of a road, in which courses water from wetter places and to the community. There are many stops on the way where water from these pipes might be drawn to hydrate the trekkers. Lumbers on, seems slow but it’s just the scale that throws one off. The people on board, some hammocked under the tented portions of the carriage, some sleeping in its dark basement, some bathing on the roof, most drink and play games on the deck, unknowingly following the untimed traditions of persons cooped aboard captained ships. And here is the captain, at the helm of course. It is not important that Captain Vig be at the helm, the creature – is it a beast or a machine? – has only one way to go. He stays by the helm because that’s what captains do. And he likes to remind people that he is captain in ways suitably subtle that no one feels annoyed. Arriving now, the two clutches of pipe spread around to form a bowl large enough for the creature to turn around or to do whatever it likes, which is lie about with its carriage off and smoke some more.

The caravan’s bazaar is a ways from Muta’s house, will be there for a few days. The villagers with things to sell or trade or with things to buy or to buy with all go and it is a happening. The caravaners fold their great carriage off the creature, and it comes with a smooth coaxing, once twenty or so are put to the pull. It comes onto the ground and some clatch is released, the walls fold down in wonderful and inexplicable ways, and, just when you think there couldn’t be any more to this popup book, yet another wall unfurls contrary to gravity and expectations, and to boredom. And the caravan brings colours to the town. Not just purple yellow blue red orange green, but all colours are present. There are those who sell spices and herbs, there are those who buy art or rare sweetmeats or chemical supplies from the next village over. Novamor goes for to acquire pills she prescribes, and other things, and Muta as a first personally plies his machines instead of leaving it up to the local child who always managed to drop a good number of coins on the way back to Muta’s house, and what was Muta saving up for anyway? The origami bazaar is wide in many ways, and boasts both the hottest and coolest places in town. One or two comparatively large trees are cared for as shade for the creature. Novamor and Muta arrive together though it is Novamor who holds the front of the cart housing Muta’s inventions.

Captain Vig comes abounding out from the depths of the bazaar toward the pair. “Oho! And here at last is the man behind the machines! Together with the lady Novamor.” There is not a question in his voice. He had of course ferried Novamor from the adjacent city two months prior. He decided to impart upon Muta’s head some economic advice. “You know if you lived just next door, in the city of Ix, your wares would fetch twice the price!” Muta replied “I would as soon move to Ix as to Angreland, and besides, my devices fetch quite enough as it is,” not telling the true reason, that he had a statue here and nowhere else. Vig said “Oho! That they do!” while filing away another detail of this loaded reply for later conversation. Captain Vig was muscular, affected a mustache, long hair kept tailed, a deep voice with a large range, manly, in coarsely buttoned shirts that seemed to any onlooker to say, I covered my body just for you today, madam. Muta had not attended a bazaar for many years, and though Novamor had seen what was on offer before, she had never seen it here arrayed thus, so they whiled the afternoon browsing. Muta mixed discoveries with remembering and was most of all surprised to learn what his money could buy him. Vig had insisted both to dinner and so it was that, as the Sun tripped behind the line of the buildings and the fires were lit to avert the chill of the sands, the three found themselves at a table with thin chairs underneath them, and lanterns of, again, all colours, hanging about the edges. If Muta did not find the spread placed before him and Novamor extravagant, it was only for lack of experience. All manner of exotic fruit and complex preserve were placed before him. In fact Muta spent the whole evening unaware that Novamor was being wooed. Vig and she had had an affair on the caravan for that month and he was trying to entice her into an inconstant relationship. Vig who was graceful and charming in conversation was careful to make this point subtle. Subtle like all the things about Vig that don’t immediately bulge out at one. And so at one point, being regularly inclusive as habit, and playing the part of good host, Vig said “Why don’t you want to live in Angreland Muta? It is not such a bad place?” “It isn’t?” Muta asked. Vig said “I was born there.” Surprise from both listeners, and, do tell, tell us why. Why did you come thence hither? To be a caravan chief?

“Do you know your history? My father was one of the first settlers. Before I was born, he set out from Angreland for a pile of ruins like this one. They weren’t easy to find before the pipe was laid, but he was a determined person and knew his way around a compass. He found a place, a number of places, and then headed back to Angreland. He spoke, urged, and people started to agree with him, to decide that provincial living was a worthwhile investment. So teams of them, my dad included, began laying the pipe which now makes the lives of all us countryfolk possible. But he was not satisfied, and continued to explore farther. Eventually his work paid off: he found a ruin filled with precious artefacts. No one else knew its location, so he made a killing. In this time, he went back and forth often between Angreland and wherever it was. In this time he led the life of a wealthy hedonist and sired me. For the first few years of my life I knew my father as this greedy man who came and went, and didn’t seem to care about my beautiful mother. And when I was still a boy he left for the last time. I remember what he said to us: ‘I’ve lost it, I’ve got to find it again.’ I thought he meant his motherlode then. My mother was sad for a time, she had lost the man she loved, in fact she had lost him before he left her for the last time. Because she loved that explorer who had set out into the desert alone, not knowing he would find anything, just wanting to make a peaceful living for people not suited to the big cities of Angreland. So after that man disappeared and then he left, she mourned. But she became happy again through me. She would tell me stories about his younger days, things that happened on the trail, adversities overcome. She painted this image of my father as a great adventurer. For her, she was reclaiming the man she’d once loved. For me, she was creating an idol. She was also inadvertently educating me in the ways of traveling the desert. And so when I was twenty I had a legendary picture of my father, as told by my mother. I set out to find him. I wanted to find where he had settled. For years I traveled between the communities as a caravaner. My personal wealth and status grew due to my, if you’ll allow me, economic acumen. Several years ago I had a twin realisation. First I had the money and experience to be the captain of my own caravan. The turnover in this profession is fast so I wouldn’t have trouble finding a route to take over. Second I wasn’t really looking for my father. Separated by time from the coming-and-going man of my youth, and also from the adventurer of my mum’s stories, I was better able to find who he really was. He’d been a leader and explorer, a great person by many standards, but greed was his weakness and it overtook him in his middle-age, but he found his old self later, and left to travel. So looking for him was a fool’s game, success was just as likely if I stayed put as if I continued the search. I had inherited his contradictory diseases: his nomadic bug and his vision of a quiet simple life. I was looking for those ideals. And here I have found the perfect resolution of that conflict. I am settled in my home, but my home moves on the back of Stanley, that’s my creature’s name, whither I want. Right now whither I want is back and forth between here and Ix. I have fond memories of my youth in Angreland. They don’t include my father, but they include my mother and the cities’ many children and libraries, which you might like Muta. Fond memories, but these cities are made of concrete, and immobility is not for me. I never really lost my dream of finding my father, it just changed, transformed into something else. Something truer.”

Muta was compelled to speak of his dream: “My childhood occurred, wholesale, in the junktrap centre of town, where many odd things are hidden in between blocks of rubble. I always had a fluency with contraptions, could turn dead bits of brass into living machines. Before I left my teenaged years I had ceased to make exploding devices and projectile weapons and turned to making useful things with which to help people. And it was in those heady days, at the same age that you Vig set out to find your father, that I began work on my statue. A statue of a person, but fifty people tall. I dreamed it would help to rebuild this city from the heavy blocks of rubble, then it would be a great place, to rival the brass civilisation of old, greater than Angreland!”

“Well,” Vig said, “if you could rebuild the old world that would indeed be greater than Angreland. I don’t think anyone disputes that what we have is lesser than what was had.”

Novamor’s turn: “You men have great dreams. For all my life I have just wanted to be a community doctor, to settle down with a nice place to live, to find someone” and she looked down and blushed for here were two ‘someones,’ “and to live happily till the end of my days with them.” She did not mention that the someone she imagined finding was very much like Vig.

Muta said “You should not downgrade your dream, it is just as worthwhile or great as Vig’s or mine.” Vig added “And no less fantastical.”

It was another month before Muta was finished. He and Novamor still walked together, but he was now fit enough to gather many of the people of the community himself to watch the unveiling. Novamor was as excited as everyone else to see the construction giant with which Muta had been tinkering for years finally done and moving. Picture them all about the front of the glass window, and Muta is standing on a small box shouting something about rubble and the motions of metaphysical building blocks. Then he’s done and he’s off inside to do something unseen before running back out to join the throng. Far back so he gets a good view. The people are nattering away, and there is the permanent flow of water in brass to be heard, but no other noise. Then the canvas begins to move and ah!, a hand grips it at the edge from the inside, with giant brass knuckles, grips it and pulls it back, standing up in one silent motion. And the crowd is silent too. Stands up the big person shiny in the Sun off and into the people’s eyes, not all gold but there are darker bits too where a sort of lichen has taken over the years. And it is only a lifetime old but seems to be outside of time at the moment of its birth just stepped right out, already there is that impression of something that always has will be. It is standing looking out into the desert at something which only the very tall can see, and you don’t have to be very tall to see the giant the youngest are watching. And then, gasps, surprise, jolly laughter, amusement, happiness, dancing. The giant, against the expectations of its creator and everyone else while we’re at it, has begun to dance.

And the giant continues to dance. Sometimes its eyes are closed in concentration, looking maybe directly at the lost music it hears; other times its eyes are open and it’s looking maybe directly at YOU way down there. The people get the hang of the silent giant, its knees obscured by the walls of Muta’s house, they gradually depart though some stay for a long time. And it is to become a tourist attraction. Persons will pilgrimate to see the giant. While the Sun is still up Novamor and Muta are watching together, and some time, neither knows quite when, it happened that they are holding hands. Then Muta turns to Novamor and said “it’s for you. I expected it to jerk mechanically but instead it danced. All along though I knew it was for you. I did it for you and because of you and I couldn’t have done it without you. And let me just say your beauty. Let me say it. Novamor you are the most beautiful woman in the world.” She receives this smiling at the dancer. She is not caught unawares. She turns to him. Novamor, who’s dreams have also changed, simply says “yes.”

And on the dancer dances, while we spiral away, back into the uncoloured sky.


ENDNOTE
This story was inspired by a poem I sent to my boyfriend Rob in a text message. The image of the poem is here preserved, the giant, though in the poem it was a small statue. The theme, how our dreams change and how we look at them, grew out of the poem, and the idea that maybe my dreams could change and be better for it came from Rob, though I'm not certain about this. Uncolouredness represents the artistic truth! No rose-coloured glasses when uncolouredness is around. I'll also say that this story bears the influence of Salman Rushdie slightly too clearly for my taste. Should we bend reality to our dreams or bend our dreams to reality!? Oh and it took me a month to write for various reasons.

Apr. 22nd, 2009

Nipple

The Days of Eggs

They started, predictably enough, when on a whim I bought for myself a carton of eggs. Eggs, went my thinking in the grocery store, are what I need at the moment. I don't need vegetables: I need eggs. How little I knew. I could not have been more wrong. This was only the beginning. Three clichés in a row. Normally I'd be happy to tell you why but I'm not in the mood to provide accurate explanations of myself. These, after all, are the days of eggs.

I know because I'm sitting here eating them. Just eggs and bread. Scrambled simple as can be. No onions even. I've been studying. Middle of exams. I wear an exam beard as a false sign (a joke) of my determination. The idea being that I am so busying studying I have no time to shave. I give this the lie every morning when I spend an hour reading pulp with breakfast (oj: pulp-less). I thought today I'd dry out the eggs, cook them into oblivion like they do in New York (I know I was there once). I couldn't do it. The eggs wouldn't let me. They just sat there and stared at me with their beady green eyes. Don't dry us out John they said. They put me in a weird mood these eggs. It's all the green and the talking at me. Toothy little mouths. There's some logic for you.

I'm in the middle of studying and my beard lies about the much but the head of it is true. Bodies are forgotten and thoughts take over. Wasn't that light just yellow? Why is it green. Beady little eyes. I start to think that these exams will be pieces of cake. Talking personified pieces of cake, symbolic of the backwards logic of the metaverse where there are no bodies. Pieces of cake would throw me off, but I am grounded by the eggs. Come back to us John, they say. From my plate. The careless observer would think I hadn't left my chair. I'm not going to say it. I'm not going to say what the eggs mean. This is not a time for art. This is a time for the mind-only, and memerising statistical distributions. This is a time for knowing for an hour and forgetting for a life. Lost time, good-for-nothing time. Time without body. Tic-talking yellow time and you know when Burroughs was writing he was sitting there thinking my this stuff is gold it is the fucking shit already. Not even. This is the time for eggs. These are the days of eggs. I am in a grocery store, and not even motivated, not even faced with certain coagulation sitting in my frying pan pleading, don't do it, that'd make you crazy, don't bake the white out of us till we crack, not even talking they tell me, with their green little eyes: buy us John. You know you want us. You know you need us. These are the days of eggs.

Apr. 7th, 2009

Nipple

Some on clocks

The old riddle goes, which do you prefer: a broken clock that doesn't move, or a broken clock that can't be set to the proper time? The answer is that the second clock is never correct, but the first clock is bang-on twice a day.

But of course that is a joke, we want the clock that counts seconds, just the wrong ones. After all, who knows what time it truly is? At least we know when it is that one hour has passed, or two, or three...

And in conversation, when all things are relative and reality is perception is reality, is it better to be able to tell the relative time, or to be right twice a day? I do think these are the options.

I am that second broken clock. I'm good at telling time, but the time I tell is always wrong. I rephrase my question: is yours a face filled with facial tics? Or is it one that does not talk? The tick-tocking of an insane alligator: is to be sane to be in error, except twice a day?


The above has been a book review for Salmon Rushdie's "Midnight's Children."

Mar. 25th, 2009

Nipple

Thinking too much NEWS

There are many Rules of Dating. I don't know them. I run into them one or a few at a time and then hope I remember them for the future.

1. Don't schedule the next date within two days of the first one.

I had a date on Sunday, with a Rob, it went very well. I'm a thinker you know. An imaginer. I spend all my time thinking and imagining. This is usually not a problem except when I try to get to sleep. I've been happier than usual over the past two days, I have a sort of grin that breaks out sometimes against my will. My girlfriends at lunch saw it and asked what it was about. I'm showing a certain number of physiological indicators...

2. Don't appear too interested or clingy.

I am reminded of the Kids-in-the-Hall sketch. It's in Paris, and there is a person who spends the whole sketch (pensively) "thinking about Tony, thinking about where he is, who he is with, what he is thinking of, is he thinking of me..." I'm not that bad. Well. I was _pretty_ distracted during complex analysis class. I actually sat there smiling and not paying much attention for most of the time.

3. Don't use sexual innuendo in a request for a (not necessarily sexual!) date.

Basically I am on cloud thirteen or fourteen. When Stephanie asks how I am I say "I might be too happy, other than that, I have no worries." And so, last night, two days after our date, I send a date request that is (in retrospect) badly worded, seems clingy, and, yes, there's the sexual innuendo.

Horror of horrors! All of this thinking and imagining I do turns from blissful musings to worry! What have I done? I've broken all of the Rules of Dating. And now I have to pay the awful, worrying price. So instead of lying in bed thinking about Rob, where he is, I'm thinking, will I scare him off? Is it too soon? How long will I have to wait for a reply? Will he think I only care about sex? Will he reply at all?

But no. That's not accurate. I do think those things, but I am an optimist. Eventually I slip back into peaceful thoughts and dreaming for the night. And I wake up this morning. There, sent at 8:12 (that'd be first thing?) is a "Yes." And now I have a date for Friday night. What infinite reassurance. And there goes my Facebook relationship status.

Mar. 19th, 2009

Nipple

Summers

People have memories of "that Summer." It was in the past. It was idyllic. People clutch after that contradiction: the caress of a season without care; thinking back on a time without meaning as being the most meaningful time in your life.

You had two or three friends you saw all the time. You played games, maybe one pitched, one batted, the third caught, rotate. You'd talk and laugh. You'd walk on empty fields, sneakers on hard dirt through grass, trees in that corner with the diamond, over there some building and the sun. Legs and shorts. Maybe there was an undercurrent of romance. Here were two people you could marry and be happy with, but it's not yet the time for all that. It's the time for baseball.

I've said it before: everyone knows how to be happy. Most people did it in their youth. I've been rereading the Hitchhiker's Guide and I am reminded of Adams' overarching thesis. We live in an awesome world (we first-world people at least), the Guide's cosmic society just being an exaggeration of modern day. We all have opportunities to be happy. We've got knives that toast bread while we slice. But we are plagued by the sense that there should be something more but isn't. We do things we don't understand, for no reason we know, worrying that there's no reason at all. We find happiness as children, give it up in search for something else. Hey you! That's stupid. That's an error. That's wrongheaded misthought. That's a damned shitty idea. Stop it! I'm going to keep slapping you until you do.

I never had "that Summer." Instead of memories of that Summer, I have dreams. Maybe I am closer to adult happiness because I was farther from that idyll in my youth.
Lastly, where are these sad people? I don't know people who are more than short-term unhappy. Maybe that's just me.

Mar. 17th, 2009

Nipple

The blind man of one hundred words

When I was a boy, I lived in a city which had a name. (Its name has since been removed.) It was a good place for children to live, filled as it was with mysteries. Most of these were not people, but one that was was the old blind man of one hundred words. Always he was surrounded by children, because he was a storyteller. We would arrive just as he finished eating, and shout “Tell us tell us of your life!” And he would begin: “When I was a boy, I lived in a city which had a name…”



ENDNOTE: I got lucky and my first draft was ninety-nine words. I thought of changing one hundred to ninety nine (and thus preserving the wordcount) but I decided instead to add the word "old" to keep the flow of the title.

Mar. 14th, 2009

Nipple

SS: It was my woman's intuition

It is called "It was my woman's intuition."

It had been an elegant evening, so how had she ended up in this scummy laundromat?

For years her partner and she had been taking ballroom dance lessons, and now they were good enough for the dance club. The dance club was a very exclusive place where couples would go for wet literary dinners. When dessert is served, all the tables for two have their seats turned to the floor, a half-step above the rest of the place.

The floor never gets crowded as it does in other venues. People are respectful; they take turns. And everyone is good enough. There is no enforcement of this rule, but none is necessary. Bad dancers avoid the dance club because of the way they wouldn't be looked at. Trace thinks this threatened shame is a cruel but unalterable part of being. Its results she doesn't argue with. Movement dress food wine waiters faces decor music -- all of these things elegant.

And when their time had come she and her partner had gotten up there and danced the foxtrot with some others. The polite applause which followed was exactly at the magnitude as that for each other piece, but it is all the affirmation Trace needs. She stands there, not -- of course -- breathing heavily, and thinking that if they hadn't been good there'd've been no applause. People would've pretended not to notice and carried on with their dessert conversations. She might have cried later, in the bathroom.

A monthly night at the dance club wasn't above their means so much as at the top of them. They weren't otherwise better than scummy laundries. Trace just wished they could've done the washing the next day. Her partner needs a workshirt first thing.

There's one other person in when they get there. A motionless, ageless Asian woman stooped in a chair next to a pile of magazines lost to time. Perhaps she is the owner. In fact she is so still that Trace has only the flimsiest of evidence to go on to conclude she's not a doll or a mannequin or a joke: the stuck woman is in a space no one would think of filling.

Trace wanders to the back as her partner begins to pull things out of a bag and stuff them into a box. He's left a packet of detergent sitting on top of the machine. The only break in the long countertop of should-have-been white. The laundry was not a clean place. Wanders back to an ancient postboard, thick with bills. There, pink in a corner, is the advertisement she'd seen long ago for the dance lessons. Trace reflects on whether or not she has gotten anywhere in that time. Same laundry, same man. There is the dance club, but she wonders if you can have gone some place without ever leaving the one you started in. Nothing else on the board interests; she turns back to her partner, Jack, when for one moment she is stopped there, stopped by the expression Jack is wearing. Jack who is not facing her is showing a sort of paralysis fear awe.

In this moment Trace doesn't know the cause. Jack has just witnessed an entrance. Loading the clothes he glances in response to motion at the door of the 'mat. A man walks in. Jack's expression has started, but the automatic motion of finishing the filling completes itself before his paralysis sets in. The man who has come in is not tall, dark haired muscular body covered with dirty jeans t-shirt flannel trucker-hat all of which should really have been in his black plastic garbage laundry bag. His physical description is nothing unusual for this laundromat, but there is a thing about him. A dread salient upon Jack. And the man knows it. There is something taunting powerful insolent about the way the man pushes through the air on the way to the machine next to Jack's. There is a cruel humour in his body. His black bag is atop the machine. He doesn't look at Jack but, like Trace, can see his expression despite this. Jack sees a daemon. The daemon levelly, knowing Jack will not move, opens his bag, begins removing clothes. Men's clothes, women's clothes, children's clothes, piece by piece into the machine, and all stained the awful brown of dried blood.

And then Trace turned, stopped for one moment at the look of her partner, then walked over to the machines. The man had reached in to deposit some cleaning agent that should deal with all of the brown. She pushed him. His supporting arm gave way and he fell forward, one arm and head in the machine. She slammed the door on his shoulder and neck. She kicked his head against the frame of the opening with her heal, and again. The man makes a noise of pain. There is a chair in the middle of the room with metal legs and a plastic seat. She bangs it against the man's head until the seat falls off, and then she continues banging with the legs. The man moves more and more slowly until he has almost stopped moving. She hauls him out and he roles onto the floor. She binds him with belts and makes Jack phone the police.

Later, a police officer is questioning her and Jack, who is shaking. "You did an admirable thing tonight Tracy. The situation called for immediate action and you took it. But how did you know? You saw him come in and both of you had a feeling, and you saw the clothes stained with what could have been blood. But how were you so sure?"

Tracy, who had been lost in thought, replies "It was my woman's intuition."


ENDNOTE: I was thinking of writing a philosophical note about Modern Society but this ended up saying everything I wanted to anyway. It's nice to write scary linear violent situations.

Mar. 4th, 2009

Nipple

Let's discuss: Theology

ABSTRACT: You know the rules. In this case following them would be quite silly!

6. Morality.

Here is an idea: "you cannot trust atheists because they do not believe in any principle outside themselves." Seems reasonable enough. Of course you have to allow the convenience of amending "atheist" to mean "someone who does not believe in any principle outside themself."

I have proposed before that one doesn't need exterior moral influence to be a "good" person. That most things considered good lead to increased personal happiness. The above idea is opposed by this one. What are these ideas' relative strengths?

Also, even if a given person doesn't believe in an absolute morality, one might still exist and hold sway over them.

6. And if one exists.

I believe in a big morality, but I cannot say whether or not it is exterior to humanity. What I mean is that I think almost everybody would agree on what is right and wrong.

This could be because we have evolved to have a sort of instinctual concept of morality, or it could be that these right and wrong things somehow follow "logically" from our circumstances. It could instead be that there is an absolute morality exterior to our brains, which we know about somehow.

None of these three possibilities prove that alien sentients would share our morality. If morality is instinctually adaptive or logical, aliens would develope similar codes unless they have different circumstances. The circumstances would still have to promote the evolution of sentience (let's leave aside for now the problems with that term), so perhaps there would be correlation, but different circumstances are certainly thinkable.

If the morality is exterior, aliens still might not share it. For instance a god might instill humans with morality, but for some reason assign the devils from Betelgeuse with an opposite set. One might imagine that if morality does not come from a god that it would then be a static property of the universe, like the permittivity of free space, so that all beings would share it. But even this is imagining. It could be relative. (Hahaha.)

If an exterior morality exists, what can we infer about it? Not that it is universal, as I have just discussed. Not that it is good either. Obviously it knows what we think good is (because we think good is what we think it is) but it might not be good itself. It might be a perverse demon getting pleasure by watching humans die for their silly idea of morality. I don't think there is anything interesting we can infer.

6. After death.

Pretty much everyone plans for events following their deaths. Wills for instance. Atheists might justify this by saying that the will provides some peace of mind while they are alive, irrational as that peace of mind might be. Whether you like it or not, you will be remembered for some period of time (especially if you've written a book, or taken part in history), and continue to have some influence. Is it important to be remembered well?

In Christianity, no. If you do good and go to heaven it doesn't matter what people think of you. You might say, wouldn't I be happier in heaven if I knew I was remembered well. But no, because happiness in heaven is absolute.

In various forms of reincarnation, yes. You will come back in the future and having historical people who are remembered well will give you happiness, especially so if you have some connexion with your past self.

Some of my favourite works of art deal with people dealing with death. For instance Finding Neverland. But I raise the example of The Lion in Winter. The Lion in Winter is about King Peter O'Toole the First and Queen Catherine Hepburn (Henry and Eleanor of Aquitane). They go about doing all sorts of Significant things. They know these things are Significant, and that they will be remembered and have movies about them throughout the ages (and that was a fricking long time ago so it's impressive). At one point they cower together in a darkling cellar, holding up a torch to ward off all of the eyes staring at them, from all of the ages. Eleanor says we are all savages. You aren't a savage Eleanor. Or Henry. Sure you did savage things, but you two stared down the ages and won. What's up with these people?

1.3 Reincarnation

A friend of mine named John Molloy (you know who you are) has said he believes in reincarnation, though that was a long time ago (something like grade six). I really like the idea because it's nice. But here is my piece: if we believe in doing good, reincarnation doesn't matter. Each person in the future is as valuable as you and you are as valuable as everyone in the present. So your behaviour should not change.

1.4 Souls.

Reincarnation comes with souls, which is problematic. Which part of you is the soul? That our souls might improve over time and lives follows naturally. And then you might say, when we have improved sufficiently, we go to Nirvana. Nice.

THE END.


APPENDIX 6b

RULES: In case you have forgotten the rules they are that you must respond to each topic and that your responses must be in order and numbered.

ERROR: In section six I mixed up being remembered well and doing good that continues to benefit people after you die.

Feb. 25th, 2009

Nipple

Short Story Questionnaire

/Would you like to be circumcised?

Todd hadn't give thought to this question, so chose the easy answer: No -- of course not -- why bother. Next.

/Would you like to take vows of acceptance for any of the following religions

and then a list. Todd's parents were Jewish and Catholic. These were mutually exclusive options so he didn't check any of the boxes.

/And if you die?

Ah. He'd like to be cremated. Ashes at the family farm to fertilise the field. Possessions to his brother. His unpublished poetry should be evaluated in case he was Emily Dickinson.

/Life after death?

N

/Reincarnation?

Y. He thought about that first. The idea was too appealing.

/Political views?

He gave 0.2 and 0.6. A somewhat libertarian liberal. That would cover his voting.

/Sex before marriage?

yes PLZ

/And if you are a vegetable?

Pull the plug. Right away. No room for false hope.

/Children?

A biggie. This was tough. 2.

/Describe your perfect mate.

He's funny and sexy. Knows how to move. He's like me in many ways, but he's in a different set of fields so we don't compete. His wit is dark and sardonic, while mine is in balance good-natured and positive.

Or maybe... Maybe someone who is in thrall to me. Who will love me no matter where I go in relation to the box. In the same field as me, but if so, lesser. I am his only ambition. He is the top.

Todd didn't know if that was allowed, giving two answers.

/Rural or urban?
Rural, but within transit of culture and gay people.

/Country? Climate?
Cool throughout the year. Not many options have so much climate control. Hokkaido. Maybe Iceland or Nunavut.

/What do you want to do for a living?

He'd been ready. He knew this question was here. He'd been ready to write "paleontology," but now he hesitated. I'm young, he thought. He leafed through the booklet, back to question one, a simple either/or which he'd left blank. It hadn't been, to him, a clearly serious question.

/Would you like to complete this questionnaire now, or later?

END


Wrote this during an awesome van ride. Seems "Todd" is just my random placeholder male sf name. And disclaimer: not all gay people do anal sex.

Feb. 20th, 2009

Nipple

Bad poetry, sad news.

With a title like that, why would anyone read this? Here is the poetry.

There are just --
certain things
...fuck.

See what I did there? I enjoy deconstructing my own art. That is something I will keep on doing. But there is another thing which I won't keep on doing. That thing is "be going to Japan on an exchange."

Because my financing fell through. Basically my dad said he wouldn't pay for it (and provided reasons for this which I consider... reasonable); and because I am still considered "dependent" on my parents, who make way too much money, there is no way for me to raise the funds for it through student loans and such.

I am being somewhat disingenuous? I imagine that I could go around to my parents' friends and ask them to loan me the money. I imagine I could go talk to the student loan people and tell them that despite my parents being loaded, they had disowned me because I was gay or really obnoxious, and convince them to give me some of a student loan. But I have become excited by the idea of graduating at the end of next year. I still want to go to Japan and I still will, but it will be in the context of a working holiday, or just working, or maybe graduate school if I decide on statistics or math. Once I have a university degree, going to Japan becomes much less expensive.

My dad likened the idea of an academic exchange to a vacation. Of course I disagree with this to a large extent, but there are two important bits of truth inside it. First, it does nothing to further my academic career, and even delays my graduation for a year. It gives me no credits that are necessary for my degree (which for the record is now official: Math major, geology minor, statistics minor). And second, it is very expensive. There are many options remaining to me that involve going to Japan for a year or more.

I wonder if you think I am rationalising dream-crushing. Nope. My dream lives on! There's a good chance I've told you that I'm permanently cheery. This is my proof.

Feb. 18th, 2009

Nipple

A night against the world.

Here is a short story. I wrote it on December 23rd. I don't know why I didn't post it then, maybe because it is sad and unseasonal. It is one of my shortest. It came to me all at once and I typed it immediately. If someone asks me my "writing process" I have no answer because every story comes out in a different way. Regard:




The first time I met my brother was the first day of university. We'd just happened to choose the same city and the same college, and met in frosh week with everyone else. I didn't know he was my brother then.

We were friendly, and clearly had many affinities, but we moved in different circles. He was more into being cool than I was. When we talked we talked well, but it was infrequent. I heard rumours that he was bisexual, which I thought was strange, with no support. There was an attraction for me but, as with all of my attractions, I never acted on it.

The first time my brother and I touched was three years later. We'd both moved out of residence. In that time I'd had and lost a boyfriend. He'd had and lost a girlfriend, which in my mind confirmed the falsity of the rumours. Neither of us had much to do with our college, except that we'd attend its major social events to see old faces. It was at just such an event. It was simple. We'd both had some to drink, and were dancing, when he asked me to come over here to the hallway outside the hall. He asked me to hold his hand. I did without question, looking at his as a pianist looks at hands.

"Such critical eyes," he said. I looked up into his, replied "Oh really?" "Really," he said, and we drew together and kissed.

The first time my brother and I cried together was a night against the world. Three years later, we were on a weekend together, in a hotel. I was surprised I'd never told him I was an orphan. The step- prefix has never seemed appropriate to me for the description of my family. When he learned it he told me that he'd had a twin brother who'd been put up for adoption at birth. The truth was too clear for us to miss. We clasped both hands and bent our heads and cried.

Feb. 13th, 2009

Nipple

In Stonin

Here's a short story. It is so long! 1400 words!!!! It appears I just kept going and going, with no thought to my personal safety. But it is done now and I am alive, so maybe all is well. It is actually another Archivist's Tale (with no required reading, set in an all-new ancient country, called Stonin) but that is that. The theme is perhaps turtles? Lots of turtles?

Before we begin I suppose I should mention that I received, today, an affirmative on my exchange to Japan AAAAAAHHHHHH!!!!

In Stonin, boulders, ranging from five metres to hundreds of metres across, were everywhere. Stonin’s history is relatively recent – it was settled by “civilisation” just a few centuries ago, and by now all of the boulders have been cleared. The Stoningers, who lived there before, had a story that all the world began as one rock, that was shattered one day by the force of will of a canary.

In fact, despite the boulders, almost all of Stonin was heavily wooded, and quite regularly populated. The boulders were soft and fertile, and the Stoningers would carve homes out of them. Also, troughs for planting. When a particularly hard or large stone needed breaking, they would plant a tree in the top and wait. Other times the favour went the other way, and the Stoningers would carve intricate networks of small tunnels, like a giant anthill, which a tree would use for its roots.

The climate of Stonin is cool all year, with little variation, and the trees are evergreen. They don’t grow quickly (though of course they are faster than deciduous trees you may be used to), rather, the Stoningers were patient, and, it appears, long-lived. In the North, there are no trees and very little life as it is too cold and dry, just the boulders waiting alone; but through the populated parts of Stonin there were trees everywhere, on boulders, their roots seeping through, among beds of moss and mushrooms.

It is thought that sculptures were made out of the roots of trees. Tunnels would be carved for the roots to follow, and then decades later, the rock would be cut away.

Because Stonin was so verdant, records did not keep well. If they had used paper, it would have deteriorated quickly. Instead, the Stoningers carved into the rock, using their spare system. There is not much surviving record though, first because most of the boulders were cleared and destroyed by settlers, but also because mosses and lichen ate away at the boulders with marvellous speed.

The records that do survive are unlike those of any other culture I have studied. They are, it seems, uniformly fictional. Not fantastic, in general, but dealing with narratives of adventures that Stoningers might have had. It could be that some of them were truth, recorded as fable, a morality play, but they have no common moral, except that they all express a love of their way of living.

The story I present here is one such adventure. It is in a style like our fiction, but it might have happened. In either case, it is like a koan, posing a riddle with no answer. It involves two characters, Raff and Rapp, about whom a number of other, similar stories were written.

One morning, Raff cooked some eggs of the dido lizard to eat. By the time Rapp had awoken, all the eggs were gone, and the dishes cleaned. There was only tea left. So Rapp and Raff agreed to set out for more eggs.

They headed South, passing dwellings and greeting their inhabitants on the way. To the South of their home was less densely populated, and so the hunt for dido nests might prove more fruitful. They each brought with them a satchel strung over their shoulders. They soon found a dido nest, but when they approached it, one of the leaders of the nest came out the front to tell them that there were no eggs for eating. So they continued South.

When they happened upon another of the sticky structures, Raff said that they could take eggs hence. But Rapp said that if they took these eggs, they would only have to trek farther on their next trip. It was better to walk to the farthest nest now when they had the whole day, and to save future effort. Raff became convinced and they continued on.

It was almost noon when they came to a creek. A boulder in the middle of it had a dido nest on top of it, but the two of them took refreshment from the creek and were ready to continue on farther still. It had been some time since they had seen any inhabited carving.

But the landscape on the other side of the creek was not the same. Their path ran deeper and deeper into the woods of the world, the canopy above them thicker and thicker until all the light that remained was a grey sylvan glow, which seemed to shine as strongly from the ground as from anywhere else; and moisture evaporated slowly, so that between the wide gridwork of the trees’ roots, pools of water lay. The trees’ boughs came together over their heads like the roof of a many-chambered cave, and they were now so deep that their heads might’ve hit the roof if either Raff or Rapp had been older. As they stepped over each root and into the next perfect pool, they disturbed a sort of amphibian they hadn’t seen before. The mushrooms in the pool, when the ripples struck, were all taken in by the amphibians, into their homes in the crooks of the trees. The place was so uniformly green and grey that they at first had to shield their eyes when the bright redness of a very large dido nest revealed itself to them.

It was in fact so large a nest, and the place so deep, that it touched the bottom of the canopy, and may have extended far up above whither they could not see. They approached the nest, and an old dido lizard extruded itself and greeted them warmly in a shaky tongue. It said that they had not seen people of their sort for a long time, but that they had been taller back then. It said it would be happy to fill both their satchels with eggs for them to eat.

They were about ready to go, when Rapp asked of the dido lizard, why are there no boulders here? But the lizard only pointed to a nearby tree, and then went back inside.

Raff, who had only noticed that there were no boulders when Rapp asked the question, was suddenly disturbed. Perhaps, he said, the old lizard wanted us to climb the tree? So they tried it. Just above their heads was an intertwining of boughs, which was difficult to pierce; but Raff boosted Rapp upwards, and then Rapp pulled Raff. And then the two of them found that they could stand here, on the bottom of the canopy, a youth’s height off the forest floor.

They looked about themselves with wonderment. What they thought had been the bases of grand trees were only the trunks of stubby trees with thick flat heads, which formed another sort of earth. And out of this earth grew trees with a strange smooth bark, with needles that were very broad and flexible, and not sharp, and some were orange. These new trees had sweeping proportions, stretching outwards as they reached to the sky, like a human stretching out his arms and fingers, as both Raff and Rapp were stirred to do. And high above them, in the tops of the splayed boughs of those new trees, were the boulders, suspended in the thin canopy. And above the boulders was the blue sky with clouds and the Sun.

Behind them the old dido lizard said, as you can see, the trees grew up under the boulders, and lifted them to the sky. The lizard had come out of the nest, which did extend upward and would have been taken for a fine house even if they’d only seen the top half. Everything, the lizard continued, in a way like a chant, grows up from underneath something else. The old trees push up the new trees, and the new trees push up the boulders, and the boulders push up the sky, and the sky pushes up the stars. Who knows what is above the stars, or beneath the Earth?

Feb. 12th, 2009

Nipple

What, again?

Two things.

1) Conservapedia is a really dumb place. Dumber than you might expect, even for a place which claims "we aren't neutral to different points of view, we are neutral to the facts." I recently criticised their "differences from Wikipedia" page and was instantly IP-banned with my criticism (on the Talk page, where criticism is supposed to go) removed. Reason: "Moronic vandalism: heavy on the moron." My critique was well-reasoned! In fact I even did my best to avoid controversy by choosing nonsense-examples where possible.

It turns out that Conservapedia is such a poor, disorganised, conflicted "encyclopedia" that it's not even worth going there to find out the crazy right-wing-American view on things. Better to find that out on Wikipedia, or watch Bill O'Reilly (often entertaining) or something.

2) I got a reply from my e-wooing. The answer: although I am very flattered by your compliments, I am also heterosexual.

This is not in of itself worrisome. What's worrisome is that this is the second time I've been attracted to a boy fulfilling the standard gay stereotype in a number of ways, only to have him tell me that he's straight. Are they lying to get around saying no? Is it me? Just a coincidence that I ran into the two gayest straight-boys (exaggeration, I apologise to the boys in question) in Toronto? Who knows.

I think my main motivation for standard success (money, career) is being able to make a future romantic partner comfortable.

Feb. 8th, 2009

Nipple

A breath of Spring (25 things)

I love all seasons. I like their middles and their ends/beginnings. I think this must be healthy. It's probably not the beginning of Spring this weekend, despite the weather, but it still makes me happy. I got a lot of sunlight in today. Went out to breakfast as I am wont to do on Sundays. I think the Groundhog Day idea that February is either the end of Winter or six weeks before the end of Winter must be an American thing, because it's not so here.

Earlier today I said, dammit, I'm happy again. I was relatively down for awhile, perhaps because of all the stressful letters I'm waiting for. But, even though no replies have yet come in, I've become Zen about things. What really matters? The beginning of Spring.

So I did Spring cleaning. Why do people do Spring cleaning? It's because you can't clean in the Winter. There's no outside to leave the furniture while you sweep; no windows you can conveniently leave open all day to air the house; no easy way to have a bath that won't give you hypothermia. It's not really true any more that you can't clean during Winter, with vacuums and such, but that's where the tradition comes from. People just used to get dirtier and dirtier for those months.

I've been philosophising, this is because I realise I have more free time than I had realised. I had been wasting my free time. Yesterday I went back in time and read many of my old posts (I don't write them for nothing) and one I came across was an experiment I did about this time last year. For a week I went without using the computer except for e-mail. One of the conclusions I made at the end of that week were that [insert random internet activities here] were not really worth it. So at least until I forget about it again, I'm going to lay off those things.

Reading my old notes reminded me of why I make the art I make: it moves me. I love it when (in writing or music) I surprise myself. Yesterday I made myself cry when playing a particularly tragic suite by Bartok. This is something I've never done before.

I went to a psychologist for a month or so last year, largely to see what it was like. Eventually, during a session, Sam said "so you're feeling pretty good? Like things are pretty much under control?" What could I do? I said yes. He said "so you don't really need to keep coming?" This is my proof that I am sane. (19) I bring him up because the only issue he hit on (and he hit on it expertly and right away) was that I wasn't in touch with my emotions. This is something my friends know about me already. Am I more in touch with my emotions now? I think so. I am quite confident now that emotions are those things I try to express in my art.

But I don't make the best use of them. I may be in touch with them, but I habitually decline from expressing them. I realised after I had sent the letter that that letter I had sent to the boy to whom, I might have mentioned here, I was sending a letter in order to ask him out, didn't really include my feelings. In it, I told him I thought he was attractive and that I enjoyed socialising with him, and went into a bit of detail on the why of both, but I didn't go into any of those romantic ideas that I (being a romantic) have. I imagine I'd be good at the traditional love letter. My resolution for this year!

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